By Mike Little
When I talk to groups of people about faith and money, I often start by suggesting they share their checkbooks and credit card statements with one another. I’m (mostly) joking, but I don’t tell people that right away. As I watch people glance at each other nervously, I explain, “Money is such a dominant topic in our scriptures that we have to get our money conversations ‘out of the closet.’” I know how to make people uncomfortable, don’t I?
In response to this suggestion one day, a woman adamantly objected. “My generation was taught not to talk about money,” she said, and packed up her things and walked out. There was an awkward silence. Then a hand went up. “I am a lawyer,” a man said (I was the one who got nervous then)—a divorce lawyer. He shared that in his experience, 85-90% of his clients break up due to money. “If we can’t talk about money in church,” he asked, “where can we talk about it? That has been the problem.” Exactly.
We don’t want to talk about money. But Jesus talked more about money and its relationship to God’s way of life than anything but the Kingdom of God itself. Our story as a people of God is that we are all invited to live in this new realm that Jesus talked about, the Kingdom of God, which includes every aspect of our lives, including our money. Perhaps especially our money.
The question is, what does it mean to be the body of Christ? Especially in the midst of the huge disparity we see in the world, how can we be the family of God? How can we live in God’s realm now? We’ve been trained in our individualistic culture that our money, resources and lives are private, but that creates such isolation and loneliness. Instead, God intends for us to have community, to be community to one another.
Perhaps it is so threatening to talk about money because it has somehow become related to our identity. Our worth is connected to how much money we make and what we own. That is absolutely antithetical to Jesus’ teaching that our identity is found in community and our love for others and that our worth is found in God’s grace and God’s love for us.
We have learned to place our security in our money, and we certainly don’t want our security threatened. Jesus called the guy who built the bigger barns a fool because he identified his security in what he had in the barn. It’s no different for us. We say we want our barns full of God but we have one shed out back full of money, just in case.
If we talk about money in the light of our faith, it might require something of us that we fear. But spiritual growth always involves a risk.
Growth starts with an acknowledgement that we want to grow deeper. It starts with an awareness that if part of God’s family is suffering, then I’m suffering. As a Christian, I’m responsible to help bring the fullness of life for everyone, a fullness that includes people’s inward lives and their outward, material well-being.
In our churches, many people recognize this responsibility and are unsure about their plenty and wonder what their obligations are. We are often caught up in all the time and energy involved in “making ends meet” but realize that the deepest values that we grew up with in the church have been attended to poorly. When we can acknowledge that, we are ready to make some changes in our lives.
About the Author
Mike Little is director of the Faith and Money Network, a ministry born out of the Church of the Saviour that equips people to explore and transform their relationship with money within the grounding of their faith. Many resources are available at www.faithandmoneynetwork.org. Mike Little can be reached at email@example.com.
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