Hope you have a Debt-Free Christmas!

By Sandy Crozier
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Christmas is a time for giving. It is a time for thinking of others. A time for expressing the
joy and hope we have inside because of God’s perfect gift to us.

Gift giving, holiday parties and family gatherings are all good things–but when they become the focus of the season, many people experience stress, guilt, and pressure to spend what they do not have–as well as the debt that follows. With the Canadian Debt-to-Income ratio hitting 150% early this year, many people are still paying off last Christmas (if not the one before too).

Somehow, we have bought into the cultural lie that we have to spend a lot for Christmas gifts to be socially acceptable. There are now guidelines on who and how much to buy for everyone from your boss to your mailman.

Sadly, many feel that even if they are completely broke, they can still spend thousands of dollars on Christmas gifts—and believe it is not only their right to do so, but that they are chain-1027864_1280obligated to do it. For those living on tight budgets, who have been as careful as they know how to be, and have a Budget or Spending Plan–the pressure to overspend at Christmas is still there.

And it is not just money that we overspend. There is also the mounting pressure to attend every event, party, rehearsal, and gathering. Saying yes to these will surely over tax our time and emotions. At the very time of the year when relationships could and should be of highest priority, over-activity and overspending combine to become a toxic potion that effect our relationships with God and each other.

The Christmas story begs us to see it as far more than a peak event in December that is soon followed by the reality filled with bills we cannot pay. We should be celebrating the greatest gift of all–God with us. But it should not come with any more debt–other than the debt of love to God and each other.

Tips to having a Debt-Free Christmas

  1. Make a commitment to NO NEW DEBT at Christmas – Overspending increases stress, not joy, to the season.
  2. Set a budget for your holiday spending and stick to it! Make a list of everyone you are buying a gift for and what you can afford to spend–and don’t go shopping without the list. You will be far less likely to buy on impulse.
  3. Save BEFORE you Shop – Many people find it is necessary to open a completely separate account for this purpose. You can set yourself up to have an automatic transfer of funds to a savings account and come Christmas time you’ll have money ready for shopping.
  4. Pay Cash / Avoid Credit – One of the best ways to stick to a budget is to pay cash for everything. Take out the total dollars you can afford to spend over the holidays. Put the money in an envelope and pay for all your gifts from that single source.
  5. Shop Early – Last minute shopping can be expensive. Stores may be out of the items on your list. When you are tired and frustrated, it is easy to make costly impulse buys just to cross that name off your list.
  6. Be Creative – There are a lot of ways to give without spending any or very little thought-2123970_1280money. Handmade crafts, cookies or jars of preserves are always appreciated. You can give your time/service (babysitting, cleaning, home repair, etc.) Use reward points gift cards (movie pass or restaurant). For those hard to shop relatives who do not need anything – consider giving a gift in their name of a goat or cow through World Vision or Samaritan’s purse or another mission that is important to them.
  7. Get out of the house & enjoy the season. There are lots of lights, community events, carol sings and more that you can enjoy for free with your family that focus on the season and not your wallet.
  8. Model a sane schedule – Avoid overtaxing your health and relationships by limiting how many commitments you make. And when you do feel stressed and pressured to do more – stop and take a deep breath. Do what really needs to be done and then choose to take the second deep breath of God’s Spirit. Take this moment to reflect on your perspective and ask God’s Spirit to guard your heart and renew a right spirit in you. Bill Bright used to call this “Spiritual Breathing.” Remember – Christmas is not about the gifts, it is about “The Gift” to each one of us – one that costs us nothing but cost God everything.


About the Author

Sandy CrozierSandy Crozier is Stewardship Development Director of The Free Methodist Church in Canada.

Image credits: pixabay.com

What Really Matters

By Rev. Morgan Dixon

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Many of my earliest CHRISTmas joys involve the singing of hymns and the playing of special music. My uncle would play the piano and we would all gather around and sing along making melodies and memories that would last for a lifetime. These hymns were at the crux of my understanding of the CHRISTmas story. They helped to form my own personal theology and appreciation of the nativity and birth of Jesus.

Over time as I have lived through life, those words of assurance and intention ring ever more important as I seek to navigate in this world of confusion. The Advent messages of HOPE, PEACE, JOY, and LOVE during this commercialized season are ever the more needful. The hymns help re-member us to the body of Christ when feeling out of sync and distant. They help ground our faith and reassure our confidence in a coming Savior.

O Come, O Come Emmanuel. And ransom captive Israel.
That mourns in lonely exile here, until the Son of God appear!

crib-1094317_1280Amid everything coming our way encouraging us to buy and consume, let us focus on the
simple things: things that cannot be purchased or wrapped and placed under a tree but have profound and lasting staying power. Recall the memories. Cherish the times with loved ones. Share Christ’s message of HOPE, PEACE, JOY and LOVE through a simple smile or random act of kindness. Use this time to focus on what really matters.

Joy To The World, The Lord Is Come!

Lord, my prayer is that we are able to be good stewards of the CHRISTmas story and allow it to inform our Christian walk throughout the year. Inspire our hearts with each melody and remind of your reason for coming. Help us to bring Your hope, peace, joy and love wherever we go.

About the Author

Rev Morgan E DixonRev. Morgan Dixon is an Itinerant Elder in the African Methodist Episcopal Church and serves as the Church Administrator & Youth Minister at DuPage AME Church in Lisle, Illinois. She also works with the denomination’s district stewardship department as its Media Director.

Image credits: pixabay.com

Abide with Me

By Daniel Hazel

The Christmas season is, to borrow the cliché, the most wonderful time of the year. It is filled with opportunities for families to reunite. It is a chance to break out of the drudgery of our everyday routine. The Advent season is a time when we are reminded of hope, joy, peace, and love, and that Christ is Emmanuel—God with us.

christmas-2919725_1280Christmas can also be difficult. It can be hard to feel welcome to express anything other than joy and happiness. Whether due to financial troubles, the death of a loved one (recent or long past), or something else entirely, the holidays can be discouraging and challenging. It can be hard to feel like Christ is with us.

I write this in the midst of the death of my grandmother. During this time, it is hard to find language for grief. It’s Christmas time, and Christ’s birth is on everyone’s mind, but the pain is real. However, the hymn “Abide with Me,” written by Henry Francis Lyte in 1847, provides helpful words. I love this sobering hymn with deep passages. It is a beautiful poem and has a wonderful tune. It was actually written and revised at the threshold of Lyte’s death. While this hymn is most often used in the church calendar around Lent or Pentecost, I believe it also has a place during Advent and Christmas time. It invites the worshiper to express hurt.

(The Brigham Young University’s men choir preformance of Abide with Me is a beautiful arrangement which allows for meditating on the lyrics and allows the listener to freely contemplate.)

“Abide with Me”

Verse 1
Abide with me, fast falls the eventide
The darkness deepens Lord, with me abide
When other helpers fail and comforts flee
Help of the helpless, oh, abide with me.

Verse 2
Swift to its close ebbs out life’s little day
Earth’s joys grow dim, its glories pass away
Change and decay in all around I see
O Thou who changest not, abide with me.

Verse 3
I need your presence every passing hour
What but your grace can foil the tempter’s power?
Who like yourself my guide and strength can be?
Through cloud and sunshine, O abide with me.

Verse 4
I fear no foe, with Thee at hand to bless
Ills have no weight, and tears no bitterness
Where is death’s sting?
Where, grave, thy victory?
I triumph still, if Thou abide with me.

Verse 5
Hold Thou Thy cross before my closing eyes
Shine through the gloom and point me to the skies
Haven’s morning breaks, and earth’s vain shadows flee
In life, in death, o Lord, abide with me.

Lyte writes for an occasion like a family’s first gathering after hardship. It has given candle-2905395_1280language for grief as my family works through the death of my grandmother, and speaks to anyone who has painful memories or difficult situations arise during the holidays. No matter what is happening for you this Christmas, Lyte’s words can speak to you.

Take, for example, “Change and decay in all around I see; O Thou, who changest not, abide with me!” It is a line that is entirely destitute. There have been many times in my life when I realized that everything was different. The passing of my grandmother has certainly been one of them. It has affected everyone in the family, it has changed family dynamics, and it can be a hard reality to grasp, but a reality we have to come to terms with eventually.

The words, “The darkness deepens; Lord, with me abide!” is a cry for help amongst grief and pain. It is a cry to feel the presence of God. Even if you aren’t dealing with having financial struggles, hurt among family, or a family member’s death, the holidays and Christmas is a busy time, and it can be hard to know and feel the presence of God. The hymn is a constant prayer for the Divine to be near and stand beside us.

What seems most important is how the hymn centers the singer with the Divine, and gives an assurance of faith. At the end of verse 3, Lyte writes, “Through cloud and sunshine, Lord, abide with me.” Even though we are surrounded by death, heartbreak, and sorrow, we have assurance through Christ, our Lord. Through darkness, tears, and hardship, Christ stays the same. Through light, joy, and good times, Christ abides with us.

About the Author

Daniel_Hazel_photoDaniel Hazel is the Worship and Creative Pastor at First Christian Church in Aurora, Ill., where he lives with his wife, Emma, and their cat, Maisy. They enjoy reading together and escaping the city by taking day trips to hike and explore. To see too many pictures of their cat, you can find Daniel on Instagram at daniel.hazel and on Twitter at _daniel_hazel_

Image credits: pixabay.com

Gold, Myrrh, and Brokenness

By Mitch Stutzman
christmas-1333798_1280
The United States Thanksgiving holiday is behind us. Pumpkins, gourds, and
falldécor are being replaced with holiday wreaths, evergreen trees, and twinkling lights. In addition to the changing of holiday decorations and the increase in holiday specials on television, some radio stations have begun playing Christmas music 24 hours a day.

I have always appreciated Christmas music. Growing up in a Mennonite Church, I enjoyed singing 4-part harmony from the section of the hymnbook dedicated to Christmas music. I was disappointed that we couldn’t spend more time singing from that section of the book. After all, the themes and stories that are told through our songs and hymns are applicable throughout the year.

The Christian hymn “What Child is This,” set to the traditional English melody piano-2706562_1280“Greensleeves,” is familiar to many. The text paints a picture of the traditional nativity that we may have on our mantle at home. A sleeping baby, his mother nearby, angels singing, shepherds gathered around, an assortment of barnyard animals, and gifts being brought to his bedside. It describes almost exactly the assortment of figures that sits in a place of prominence at my house this time of year.

The song and the scene that it presents has become so familiar to me; almost routine. This song was given new life for me in college during my church music class. During that class I was given an unfamiliar songbook with a purple cover. My professor invited the class to turn to #26, “Helpless and Hungry.”

Together we studied the text, written by Scott Soper. This song opened my eyes again to the miraculous birth of Jesus:

Helpless and hungry, lowly, afraid, wrapped in the chill of mid-winter;
comes now among us, born into poverty’s embrace, new life for the world.
Who is this who lives with the lowly, sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world in the eyes of a child, a child of the poor.

Who is the stranger here in our midst, looking for shelter among us?
Who is the outcast? Who do we see amid the poor, the children of God?
Who is this who lives with the lowly, sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world in the eyes of a child, a child of the poor.

Bring all the thirsty, all who seek peace; bring those with nothing to offer.
Strengthen the feeble, say to the frightened heart: “Fear not: Here is your God!”
Who is this who lives with the lowly, sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world in the eyes of a child, a child of the poor.

After reading through the text, our professor led us in singing. The meter and tune of this new hymn can be layered perfectly on top of the familiar “What Child is This.” Our professor invited us to go back and forth between the two songs, singing a verse of one and then a verse of the other. In this way, these hymns worked in tandem; almost as a call and response.

For the third and final verse, the class was divided in half and was invited to sing both hymns simultaneously. While half of the class was singing about bring gifts of incense, gold, and myrrh, the other half of the class was singing about bringing all the thirsty, all who seek peace, and those who have nothing to offer. The juxtaposition that this posed, of bringing treasures along with our brokenness as a gift to our Savior, was a deeply moving experience.christmas-2914850_1280

This Christmas season, let us work to remember that while way may exchange gifts with one another, the gift that we have each already received came in the form of a child. A child to whom we offer our greatest treasures, our brokenness, and our pain.

Helpless and Hungry
Text and music by Scott Soper

Helpless and hungry, lowly, afraid, wrapped in the chill of mid-winter;
comes now among us, born into poverty’s embrace, new life for the world.
Who is this who lives with the lowly, sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world in the eyes of a child, a child of the poor.

Who is the stranger here in our midst, looking for shelter among us?
Who is the outcast? Who do we see amid the poor, the children of God?
Who is this who lives with the lowly, sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world in the eyes of a child, a child of the poor.

Bring all the thirsty, all who seek peace; bring those with nothing to offer.
Strengthen the feeble, say to the frightened heart: “Fear not: Here is your God!”
Who is this who lives with the lowly, sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world in the eyes of a child, a child of the poor.

What Child is This
Text by William C. Dix

What Child is this, who, laid to rest, on Mary’s lap is sleeping,
whom angels greet with anthems sweet, while shepherds watch are keeping?
This, this is Christ the King, whom shepherds guard and angels sing.
Haste, haste to bring him laud, the babe, the son of Mary!

Why lies he in such mean estate where ox and ass are feeding?
Good Christian fear, for sinners here the silent Word is pleading.
Nails, spear shall pierce him through, the cross be borne for me, for you.
Hail, hail the Word-made-flesh, the babe, the son of Mary!

So bring him incense, gold, and myrrh, come, peasant, king, to own him.
The King of Kings salvation brings, let loving hearts enthrone him.
Raise, raise the song on high; the virgin sings her lullaby.
Joy, joy, for Christ is born, the babe, the son of Mary!

Layered text:

Helpless and hungry, lowly, afraid, wrapped in the chill of mid-winter;
comes now among us, born into poverty’s embrace, new life for the world.
Who is this who lives with the lowly, sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world in the eyes of a child, a child of the poor.

What Child is this, who, laid to rest, on Mary’s lap is sleeping,
whom angels greet with anthems sweet, while shepherds watch are keeping?
This, this is Christ the King, whom shepherds guard and angels sing.
Haste, haste to bring him laud, the babe, the son of Mary!

Who is the stranger here in our midst, looking for shelter among us?
Who is the outcast? Who do we see amid the poor, the children of God?
Who is this who lives with the lowly, sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world in the eyes of a child, a child of the poor.

Why lies he in such mean estate where ox and ass are feeding?
Good Christian fear, for sinners here the silent Word is pleading.
Nails, spear shall pierce him through, the cross be borne for me, for you.
Hail, hail the Word-made-flesh, the babe, the son of Mary!

Bring all the thirsty, all who seek peace; bring those with nothing to offer.
Strengthen the feeble, say to the frightened heart: “Fear not: Here is your God!”
Who is this who lives with the lowly, sharing their sorrows, knowing their hunger?
This is Christ, revealed to the world in the eyes of a child, a child of the poor.

So bring him incense, gold, and myrrh, come, peasant, king, to own him.
The King of Kings salvation brings, let loving hearts enthrone him.
Raise, raise the song on high; the virgin sings her lullaby.
Joy, joy, for Christ is born, the babe, the son of Mary.

About the Author

Stutzman-Mitch_7580-2CMYKMitch Stutzman is the Stewardship Consultant for Everence, a faith-based financial services company of Mennonite Church USA, which serves all who are interested in integrating their faith with their finances.

Image credits: pixabay.com

Hymns and Hopes for the Holidays

By Marcia Shetler

Hello, COMPASS blog readers,

It’s a privilege to kick off two months of blog posts with the theme of Hymns and Hopes for the Holidays. COMPASS Steering Committee members and others will share their choir-305352_1280favorite hymns and hopes for a faith-filled holiday season.

“I’ve met Jesus. This is how I say thank you!”

A friend recently told this story about a man whose life was forever changed by the transforming power of the gospel. He and others like him in a disadvantaged neighborhood were welcomed and nurtured by a loving faith community. On Sundays, they were eager to give from what they had in gratitude for the love they received. The joy at offering time was palpable—and contagious.

During my teenage and young adult years I often worshipped at Mennonite churches. I loved the traditional a capella singing. One of my favorite hymns that I learned from the Mennonites is “Praise to God, Immortal Praise”. The melody, tempo, and many of the verses bring to mind the waving wheat and rural settings we might imagine when thinking about this time of year and this particular fellowship of believers.

Writer Anna Barbauld testifies that God is the “bounteous source of every joy.” But in the final stanzas, she writes that should these blessings disappear, she would still be thankful.

At Christmas we often see or hear the phrase, “Jesus is the reason for the season.” But Jesus is the reason for the Thanksgiving season too. Jesus is ready to meet us during all the seasons of our lives: the seasons of plenty, the seasons of want; the seasons of joy, the seasons of sorrow.

My hope for these seasons—for you and for me—is that we remember the source of our blessings, and that we find ways each day to meet Jesus. May generosity always accompany our thanks, and be our joyful response to God’s love and grace.

Praise to God, immortal praise,
For the love that crowns our days;
Bounteous source of every joy,
Let Thy praise our tongues employ.

Flocks that whiten all the plain;grain-2914660_1280
Yellow sheaves of ripened grain;
Clouds that drop their fattening dews,
Suns that temperate warmth diffuse.

All that spring with bounteous hand
Scatters o’er the smiling land;
All that liberal autumn pours
From her rich o’erflowing stores.

These to Thee, my God, we owe,
Source whence all our blessings flow;
And for these my soul shall raise
Grateful vows and solemn praise.

Yet, should rising whirlwinds tear
From its stem the ripening ear;
Should the fig tree’s blasted shoot
Drop her green untimely fruit,

Should the vine put forth no more,
Nor the olive yield her store;
Though the sickening flocks should fall,
And the herds desert the stall,

Yet to Thee my soul shall raise
Grateful vows and solemn praise;
And, when every blessing’s flown
Love Thee for Thyself alone.

About the Author

marcia shetlerMarcia Shetler is Executive Director/CEO of the Ecumenical Stewardship Center. She holds an MA in philanthropy and development from St. Mary’s University of Minnesota, a BS in business administration from Indiana Wesleyan University, and a Bible certificate from Eastern Mennonite University. She formerly served as administrative staff in two middle judicatories of the Church of the Brethren, and as director of communications and public relations for Bethany Theological Seminary in Richmond, Indiana, an administrative faculty position. Marcia’s vocational, spiritual, and family experiences have shaped her vision and passion for faithful stewardship ministry that recognizes and celebrates the diversity of Christ’s church and the common call to all disciples to the sacred practice of stewardship. She enjoys connecting, inspiring, and equipping Christian steward leaders to transform church communities.

This blog is a component of the Ecumenical Stewardship Center’s COMPASS Initiative to engage young adults in conversations about faith and finances. Like what you see and want to know/do more? Visit the COMPASS web page, follow us on Twitter, and join the COMPASS community on Facebook.

Image credits: pixabay.com

Returning to “Why,” in Hopes of Getting Off the Consumer Escalator

By Timothy Siburgwhy-1432955_1280-red

Over the past three weeks we have pondered about the ups, downs, and challenges of riding and being on the consumer escalator. We have recounted many reasons why we might want to rethink our spending and the way we steward our time and resources around Christmas and Thanksgiving. In the previous November posts, Marcia, Matt, and John have done a beautiful job of offering alternatives and insight into positive ways to reconsider consumerism.

This week, I want us to dig into the question of “why?” What really matters this time of the year, and how might focusing on that question make for a more faithful response and richer holiday experience?

For a Christian, the why can be found in the heart of the Christmas gospel in Luke 2:1-20, often read every Christmas Eve. Within that rich text, we hear the proclamation from the angel of the Lord,

 nativity-scene-1807602_1280-crop“Do not be afraid, for see- I am bringing you good news of great joy for all the people: to you is born this day in the city of David, a Savior, who is the Messiah, the Lord.”
– Luke 2:10-11, NRSV

 It might sound trite to say that this is the “reason for the season.” And I am not exactly trying to say that. But if we remember that this is at the heart of the celebrations, festivities, food, fellowship, and all of the gift giving this time of year; if we remember that it is the fulfillment of the promises of the prophets which guide our journey through the season of Advent to the manger; we might just have a chance to get off the consumer escalator.

I am one who loves to give gifts. My wife Allison and I see that as one of our love languages. We also love to say thank you, which is why Thanksgiving is one of our favorite holidays. But at the heart of our gift giving, joy, and gratitude, is a knowledge that we give gifts because it is one of our joyful responses to the pure gifts and good news of God who we know through Christ Jesus.

We don’t give gifts because we want to earn something in return. We give without the expectation of return. We give, because we can’t help but feel so overjoyed with the good news of a God who comes near, becomes incarnate, walks with us, is given for us, and loves us. In our joy, we can’t help but want to share our joy through the sharing of our stories, time, the giving of gifts, living fully in God’s abundance and love.

envelop-576252_1280 Of course, Allison and I don’t give without a plan. We always sit down and make our Christmas budget each year prior to Thanksgiving. We include plans for our annual Christmas letter and the costs associated with printing and mailing it, as well as our hopes for what we are willing to give to family and friends, our congregation, and other needs, nonprofits, and ministries we feel connected to and passionate about.

So, why do you give? Why do you do what you do this time of year- spending, wrapping, cooking, eating, decorating, gathering with friends, families, and colleagues? What part of the promises of God and the Christmas story motivate you and lead you into the way that you spend your days and evenings this time of year?

However you may answer these questions, I hope and pray that you have a meaningful journey to the manger, and are so caught up in the promises of the good news, that you can’t help but want to share it. And for those of you who feel like you are stuck on the consumer escalator, I hope that by thinking deeply about the “why,” you might feel comfortable and confident in your ability to get off it.

About the Author

timothy headshotTimothy Siburg is the Director for Stewardship of the Nebraska Synod of the Evangelical Lutheran Church in America (ELCA), a Deacon in the ELCA, and is a member of the COMPASS Steering Committee. His wife Allison serves as an ELCA pastor, and together with their cat Buddy, they reside in the greater Omaha area. Timothy can also be found on Twitter, Facebook, and on his blog.

Image credits: pixabay.com

Reconsidering consumerism

By John Withum

It was Christmas Eve 2014, and I was in panic mode.

vrcvr4qdFor a few years, my wife and I set Christmas budgets on what we could spend for each other. We left a little wiggle room, but always tried to stick to it. I had spent my budget, but the pile of presents under the tree seemed unimpressive. She was having a rough year at work, and I felt guilty that I had not put more effort into selecting her gifts. And that explains how I ended up spending almost $100 on last minute gifts at Target.

What in the world caused me to attempt to satisfy an emotional response with inanimate objects? Searching for the answer led me to re-examine the messages consumer capitalism has sold me about my self-worth, particularly around the winter seasonal celebrations.

Beginning almost immediately after the front doors have closed on the last trick-or-treaters, retailers roll out deals and decorations for the variety of celebrations between November 1 and December 26. Interestingly, very few of these sales focus on Thanksgiving, and most of them skip straight to the end of December. Why? No one gives Thanksgiving presents.

Consumer capitalism, at least the variety found in the United States, utilises every opportunity it can to earn money on the emotional response to various holidays and special days in cultures. As winter celebrations have continued to evolve in the U.S., consumer capitalism has ensured it has a hand in shaping public formation around two traditions: traditional winter cultural celebrations and the actual Christian holiday of Christmas.

Where did most of what we know as the “holiday season” in the United States originate? The long, dark winters of northern Europe is as good of a place as any to start. Think yule santa-claus-1628845_1280logs, wassail, the various iterations of “Santa Claus” (such as Sinterklaas from the Netherlands, Father Christmas from England, Kris Kringle from Germany), trees, and stockings. There are many, many more to be mentioned, but hopefully this is enough to make the point. It is easy for capitalism to co-opt these winter celebrations because, being cultural, they have developed over long periods of time. They can be further exploited by retail marketing, advertising executives, and businesses who are interested in cashing in on good feelings. Most of these traditions being exploited are from northern Europe, where the lack of daylight in winter months has encouraged celebrations revolving around community, light, warmth, and rebellion against the darkness.

What is surprising is how easily marketers have drawn in classic Christian celebrations of Christmas. The whole message of Christmas, in the words of Christian author Scot christmas-1010749_1280McKnight, is “about a God who entered into the world in a socially shamed family in order to lift the socially shamed to the highest name ever.” It is about Israel’s true king being born into a feed trough while the false king of Israel murdered children. Christmas, situated at the end of Advent, must deal with looking back on the moment when our help in this world arrived and looking forward to the day when justice and righteousness reigns in fullness through Jesus’ return to Earth.

There is a long history—dating back to the late 300s—of Christmas being used to lure followers of Jesus away from the sort of northern European pagan celebrations mentioned earlier. It seems, sadly, that Christmas has a bad reputation for being compromised. For whatever reasons, Christians have constantly been willing to trade the deep, world-shaking message of Christ’s arrival for a more comfortable place in society. It is not insignificant to consider the trade-off of message for comfort began after Constantine imposed the will of the Roman empire on the church by declaring Christianity the official religion in 317 C.E.

And here we are today. We are still trading comfort for our witness in the world. We would still rather tell our children about Santa Claus than have them be outcasts. We continue to drain our wallets and pile up debt in the name of hoping our loved ones feel our love in the weight of the possessions in their hands. We want to go with the flow of society, except on Sunday when it’s time to proclaim and sing the Scriptures of old about the arrival of our Saviour. Jesus Christ, Son of God, forgive us.

fireplace-croppedConsumer capitalism helps all of us to feel better about all of this by appealing to the same sensitivities that gave birth to the aforementioned winter traditions. The sunlight grows short, the darkness grows long, the cold creeps in—so bring us light displays and fireplaces. The change in the season often brings loneliness—so tell us it is time for families and parties at your local chain restaurant. We become thankful for all the people who help us get through the tough seasons of life—so thank them with lots of gifts, purchased online or at your local retailer.

But what if we flipped the script on consumer capitalism and collusion with old pagan traditions? When we realise God is not far from us (Acts 17), we see there could be one thing the winter celebrations have to offer: the focus on light.

Read John 1. Read Isaiah 9. The arrival of Jesus Christ is a light in the darkness. These old winter celebrations are awake to a reality that darkness is difficult to live with, and light is necessary for survival; what they miss is how the light truly arrives and is manifested. God sent his light in the world to illuminate the darkness, and has called followers of Jesus out of the darkness to be witnesses to this light.

When we are confronting the darkness as followers of Jesus the Light, we must be careful not to fall prey to the traditional consumer capitalistic agendas for our world. Splashing the cash on a bunch of gifts is not going to bear witness to the Good News of God being born to rescue the world. There must be a difference between the way we behave towards Christmas—a Christian holy day—and whatever this watered down, consumer capital nonsense is. It begins by asking ourselves what is actually redemptive, especially in the face of what the rest of culture tells us.

Most of us, at this time of year, have calendars full of events and activities. What if we reconsidered which of those were actually important? Colossians 4:5 (NLT) tells us to “Live wisely among those who are not believers, and make the most of every opportunity.” Carefully consider what is occupying so much of your precious time. Which social events will be enhanced by your presence and allow you to spread the light? Which events are merely obligations and only require you to “make an appearance”? Your presence and absence is a message to others, and we are poor stewards of our time if we say yes to every gathering.

If our time matters, then it makes little sense to spend our time in stores (or online shopping!) when that time could be used to remind your starbanner-boxloved ones, children, etc. that they are actually a priority in your life. Use the opportunity to rest and recharge (which is absolutely a biblical response to free time) or to find a way to increase the light of Jesus in your neighbourhood, community, or family. Again, if how we spend our time makes a statement, it will make a statement to our families if we are spending time with them rather than being elsewhere.

What about the thorny business of gift-giving? We can fairly thoroughly dismantle lots of the persuasions of consumer capitalism, but since childhood, we have been taught to expect we will give and receive gifts at this time of the year. Our desire to please our loved ones is not intrinsically bad; our desire to quantify our love with possessions is. We have a choice of whether to buy presents for a few people who we truly love and care about, or a lot of people we feel obligated to give a gift to. When we pare down the list, we can reduce the time and potential financial damage due to guilt, and we can increase how much the gift means to us. My uncle regularly travels throughout the country, and takes beautiful pictures everywhere he goes. One year for Christmas, he combined some of his photographs with my mother’s favourite hymn out of an ornate older hymnal and presented it to her in a beautiful frame. It was very thoughtful, and it hangs on her wall to this day.

This is also an excellent time to teach our children new expectations when it comes to gifts. I grew up making lists of desired toys from adverts in the newspaper, then eagerly storming the living room on Christmas morning to see the piles of presents I expected. No matter what the haul was, I always felt empty by Christmas evening. The presents were opened, the meals were eaten, and there was no longer anything to look forward to. If we teach our children early about the good news of Christmas, and tell them in their terms about our priorities for Christmas, we create an opportunity to form their lives around the Gospel rather than consumer capitalistic desires. Consider the “Want, Need, Wear, Read” approach. It involves buying one thing your child wants, one thing she is in need of, one thing to wear, and a new book to read. This allows children to see gifts as purposeful, meaningful, and that there is more to Christmas than wrapping paper.

Reconsidering our behaviour towards Christmas is not nearly as tidy as tweaking a few shopping habits or taking back our calendars. These long-held consumeristic patterns are tied up with our emotions and, often times, can mingle with our fears of hurting someone’s feelings or disappointing our children if we change these ways. To be sure, toes will be stepped on and boundaries must be created and enforced.northern-lights-984120_1280

Since the fateful trip to Target two years ago, my wife and I have slowly taken back Christmas’s meaning in our lives. We started a Christmas morning pancake breakfast and service at our church for anyone who needs a warm, bright, inviting place to be. We have tamed the number of people we buy gifts for, and focus on gifts that involve spending time with the ones we love. And this year, rather than giving each other gifts, we are scratching an item off our bucket list and going to Minnesota to see the northern lights.

Reclaiming Christmas is hardly easy, but it is worth it.

About the author

Processed with VSCOcam with kk1 presetJohn Withum is the associate pastor of the First Baptist Church of Aurora, Illinois. He also serves as the recess supervisor at a local elementary school. He has an MDiv from Northern Seminary of Lombard, Illinois and a BA in Journalism from Marshall University of Huntington, West Virginia. He and his wife, Katie, live in Northern Illinois with their dog, Bacon.

Image credits: pixabay.com